Discovery: London Mithraeum/Cult of Mithras
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Cult of MITHRAS: Rituals and more rituals
The mysterious cult of Mithras first appeared in Rome in the 1st century AD. It spread across the Empire over the next 300 years, predominantly attracting merchants, soldiers and imperial administrators. (Let's call them the minions of the cult, like freemasons and masonics.)
Meeting in temples which were often constructed below ground, these were private, dark and windowless spaces. The mythological scene of Mithras killing a bull within a cave, the ‘tauroctony’ is at the heart of the cult, and its full meaning is subject of much speculation. (Remember: Minoans are BULL PEOPLE. BULLS are the BIG GIVEAWAY! Mithras/Minoan are the same crazy dangerous people.) The Corporate Elite's favorite god is Mithras...(Mithraists worshipped in secret during the First Century, why not in the Twenty-First?)
The Mystery Roman (Minoan) Temple Discovered Under London
- Discovery: 1954
One of the major archaeological discoveries at the temple was a head of Mithras himself (which is recognizable by his Phrygian cap).
Today London is known as one of the key financial centers of the world, and the oldest known financial document from London dates from AD 57 (the Romans only launched their permanent invasion of Britain in AD 47).
(Finances: Ah yes, Minoans (who think of themselves as gods) are always looking after their LOOT and their cash stash country to country.)
THE SITE:
Today the Mithraeum ruins are part of an exhibition space beneath the modern Bloomberg building (Bloomberg's new European headquarters). Also on display are a number of other Roman archeological finds.
To access the ruins, go to the Bloomberg building and descent the darkened stairs to the temple deep below the streets. The reassembled Temple of Mithras has been lit and constructed in a way designed to transport visitors back to Roman London.
An entirely different take on MITHRAS and never-ending rituals and symbolism:
FROM Chris Knowles at the SECRET SUN blog:
Crypto-Mithraism Gets Less Cryptic at Tokyo Olympics
Mithras is Alive and Well and Living in New JerseyMithras Rising: Nova Caesarea
MEET THE NEW PRAETORIANS, SAME AS…
Speculatores and other members of the Praetorians would disguise themselves as ordinary citizens at gladiator contests, theatrical performances and protests to monitor and arrest anyone who criticized the emperor. They also kept tabs on suspected enemies of the state, and in some cases they even secretly executed those judged to be an imminent threat to the emperor or his policies.
Written sources and the archaeological testimonies give evidence that from Domitian on Rome always remained the most important centre of the Sol Invictus Mithras institution, which had become firmly entrenched at the very heart of the imperial administration, both in the palace and among the Praetorian Guard.The followers of the cult of Mithras included the customs officers, who collected a tax on every kind of transport dispatched from Italy toward central Europe and vice versa; the imperial functionaries who controlled transport, the post, the administration of finance and mines; and last, the military troops of the garrisons scattered along the border.
Really, really dark.
And probably nothing else.
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MITHRAS CONFUSION: Snakes, Bulls, Minoan Caves, and More!
The
temples of Mithras were always an underground cave, featuring a relief
of Mithras killing the bull. As ALAN WATT TOLD US: all mythology was
created by THE ANCIENTS as a tool to hide THEIR horrific evil, their
atrocities and their true history, and then to confuse us using sorcery
by giving us religion. (But the ANCIENT'S descendants have their own private libraries. It exists!)

The modern study of Mithras begins just before 1900 with Franz Cumont's Textes et Monuments (TMMM). This two volume work collected all the ancient evidence. Cumont presumed that Mithras was merely the Roman form of the ancient Indo-Persian deity Mitra or Mithra.
BUT in the mid-50's Cumont's pupil Maarten Vermaseren published a new collection of monuments, the CIMRM, which added the archaeological discoveries of the last 50 years, but also highlighted how poorly the archaeology supported the Cumont theory. At the 1971 international conference on Mithraic studies, Cumont's theory was abandoned in favour of a (Minoan) Roman origin for the cult. Vermaseren himself rejected Cumont's theory in 1975.1
The ancient writer Justin Martyr referred to one of the ritual meals of the cult as being a parody of Christianity. In some speculative passages Cumont sometimes tried to interpret some Mithraic ideas in Christian terms. Consequently various modern myths came into being. (Yup, we know!) These appear as fact in older scholarly literature, and sometimes in non-specialist academic literature even today.
Manfred Clauss, The Roman cult
of Mithras, p.22: "The cult spread from Italy, then. In view of the
sheer amount of evidence found there, we can probably point specifically to
the area of Rome and Ostia. The cult in Rome retained some peculiarities well
after the first century AD, though we have no firmly datable monuments from
the early period. Among these idiosyncrasies we can list the term spelaeum,
ritual cave, for the mithraeum, which was not replaced by the word templum as
quickly as in the provinces..." (Let's connect the dots... minoan to rome to rituals and myths) |
35 | H. von Gall, "The Lion-headed and the Human-headed God in the Mithraic Mysteries," in Jacques Duchesne-Guillemin ed. Études mithriaques, 1978, p. 511: "Very characteristic of Roman Mithraic art is the type of a naked lion-headed youth. He is entwined by a snake, and the snake's head usually rests on the lion's head. The lion's mouth of this demon is usually open giving a grim and infernal impression. He is mostly represented with four wings, and further attributes are two keys (or one key) and a sceptre in each hand: sometimes he is standing on a globe (fig. 1). It must be stressed that this mythological type is entirely restricted to Mithraic art. Exact parallels are missing in contemporary Egypt and from the composite beings on Gnostic gems, though in both of these cases animal-headed creatures are numerous. There is a variant of the lion-headed Mithraic demon with an entirely human body, which also has a human head. This latter type is more scarcely represented though it must be supposed that some headless statues with a small neck and accentuated shoulders may have belonged to the human-headed type (pl. XXX)." | |
36 | Roger Beck, A reprinted article on the Ponza zodiac in: Beck on Mithraism, Ashgate (2004), p. 194 (original article page no. 110): "The other monuments in which a snake is associated with a zodiac are, significantly, all Mithraic, and for the most part they are monuments of the lion-headed god. There is no need for us to enter into the vexed question of who exactly this deity is. It is sufficient for our purposes 'that, from the iconography, the god was concerned with time, seasonal change and cosmic power' (Gordon, 1975: 222), a position that, I believe, few scholars would be inclined to deny. Nor shall I be attempting to prove that proposition, since my argument would then be circular. The association of the lion-headed god with time is established largely through the iconography of snake and zodiac. One cannot therefore argue that the snake and zodiac, as found at Ponza, are symbols of time because they are associated elsewhere with the lion-headed god. Rather, I wish only to demonstrate that, accepting as a premise that the snake with the zodiac is a symbol of time, and in particular of time as defined by the sun's annual journey." |
Justin Martyr, First Apology, ch. 66: "For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body; "and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood; "and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn." (Wait, Mithras and the Minoans were LONG BEFORE JESUS!?!)
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Plutarch
The Greek biographer Plutarch (46 - 127) says that the pirates of Cilicia, the coastal province in the southeast of Anatolia (Turkey), were the origin of the Mithraic rituals that were being practiced in Rome in his day: "They likewise offered strange sacrifices; those of Olympus I mean; and they celebrated certain secret mysteries, among which those of Mithras continue to this day, being originally instituted by them." (Life of Pompey 24, referring to events c. 68 BC). The 4th century commentary on Vergil by Servius says that Pompey settled some of these (Sea People?) pirates in Calabria.21 But whether any of this relates to the origins of the mysteries is unclear.22
41 | Lewis M. Hopfe, "Archaeological indications on the origins of Roman Mithraism", in Lewis M. Hopfe (ed). Uncovering ancient stones: essays in memory of H. Neil Richardson, Eisenbrauns (1994), pp. 147-158. p.156: "Beyond these three Mithraea [in Syria and Palestine], there are only a handful of objects from Syria that may be identified with Mithraism. Archaeological evidence of Mithraism in Syria is therefore in marked contrast to the abundance of Mithraea and materials that have been located in the rest of the Roman Empire. Both the frequency and the quality of Mithraic materials is greater in the rest of the empire. Even on the western frontier in Britain, archaeology has produced rich Mithraic materials, such as those found at Walbrook. If one accepts Cumont's theory that Mithraism began in Iran, moved west through Babylon to Asia Minor, and then to Rome, one would expect that the religion left its traces in those locations. Instead, archaeology indicates that Roman Mithraism had its epicenter in Rome. Wherever its ultimate place of origin may have been, the fully developed religion known as Mithraism seems to have begun in Rome and been carried to Syria by soldiers and merchants. None of the Mithraic materials or temples in Roman Syria except the Commagene sculpture bears any date earlier than the late first or early second century. [30. Mithras, identified with a Phrygian cap and the nimbus about his head, is depicted in colossal statuary erected by King Antiochus I of Commagene, 69-34 B.C.. (see Vermaseren, CIMRM vol.1, 53-56). |
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